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Thomas Sankara - The Upright Man avi

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Thomas Sankara - The Upright Man avi

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Name:Thomas Sankara - The Upright Man avi

Infohash: 813A55BAC32744E89E17D542B630A8B3D5A2384A

Total Size: 498.41 MB

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Stream: Watch Full Movie @ Movie4u

Last Updated: 2011-09-27 13:35:18 (Update Now)

Torrent added: 2011-09-27 14:35:18

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Thomas Sankara - The Upright Man.avi (Size: 498.41 MB) (Files: 1)

 Thomas Sankara - The Upright Man.avi

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Thomas Sankara - The Upright Man (2006)
English | 52mn 3s | XVID | 1198Kbps | 640x360 | 25fps | MP3 | 128kbps | 498.42 MB
Genre: Documentary
As Africa looks desperately for leaders of integrity and vision, the life and ideals of the late Thomas Sankara seem more and more relevant and exemplary with the passage of time. This new film should go a long way towards explaining why, though largely forgotten in this country, Sankara is still venerated on his own continent as the African Che, a legendary martyr like Patrice Lumumba or Amilcar Cabral. The film recovers for the present a detailed history of Sankaras brief four-year rule and his revolutionary program for African self-reliance as a defiant alternative to the neo-liberal development strategies imposed on Africa by the West, both then and today.
Sankara, a charismatic army captain, came to power in Burkina Faso, in 1983, in a popularly supported coup. He immediately launched the most ambitious program for social and economic change ever attempted on the African continent. To symbolize this rebirth, he even renamed his country from the French colonial Upper Volta to Burkina Faso, Land of Upright Men. As soon as he took office, he reduced the salaries of all public servants, including his own, and forbade the use of chauffeur-driven Mercedes and 1st class airline tickets. Like many revolutionary leaders, he banned unions, a free press, anything which might stand in the way of his plans for the immediate and radical transformation of society.
He was one of the first to recognize that key to the development of Burkina Faso and Africa was improving the status of women. He was the first African leader to appoint women to major cabinet positions and to recruit them actively for the military. He outlawed forced marriages and encouraged women to work outside the home and stay in school even if pregnant. He launched a nation-wide public health campaign vaccinating over 2 * million people in a week, a world record. He was also one of the first African environmentalists, planting over 10 million trees to retain soil and halt the growing desertification of the Sahel. He promoted local cotton production and even required public servants to wear a traditional tunic, woven from Burkinabe cotton and sewn by Burkinabe craftsmen. He redistributed land from the feudal landlords and gave it directly to the peasants. Wheat production rose in just three years from 1700 kg per hectare to 3800 kg per hectare, making the country food self-sufficient. He started an ambitious road and rail building program to tie the nation together, eschewing any foreign aid by relying on his countrys greatest resource, the energy and commitment of its own people.
Sankaras experiment attracted intense interest far beyond Burkina Faso, posing a serious threat to the status quo, especially to Frances continued dominance of its former West African colonies and to the corrupt regimes ruling these client states. Sankara spoke eloquently and unflinching in forums like the Organization of African Unity against continued neo-colonialist penetration of Africa through Western trade and finance. He opposed foreign aid, saying that he who feeds you, controls you. Decades before talk of cancellation of Africas debt became acceptable in world banking circles, Sankara called for a united front of African nations to repudiate their foreign debt. He argued that the poor and exploited did not have an obligation to repay money to the rich and exploiting.
While celebrating Sankaras achievements, this film does not ignore his tragic flaws. By 1986 Sankaras rapid, sometimes authoritarian changes had begun to alienate larger sectors of the Burkinabe population, leaving him more isolated, even from elements in his own ruling circle. Like revolutionaries as far back as the French Revolution, Sankara was so committed to achieving his ideals, he was unwilling to give them enough time to ripen in his people. As one close friend observes, Sankara was an impatient man, driven by the desperation of his people.

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