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Laxmi Prasad Devkota

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लक्ष्मीप्रसाद देवकोटा जन्म वि. सं. १९६६ (सन् १९०९), मृत्यु वि. सं. २०१६ (सन् १९५९)) नेपाली साहित्यका महाकवि हुन्। देवकोटा नेपाली साहित्यका विभिन्न विधामा कलम चलाउने बहुमुखी प्रतिभाका धनी थिए। उनले कविता र निबन्ध विधामा गरेका योगदानहरू उच्च कोटिको मानिन्छ। उनले मुनामदन, सुलोचना, शाकुन्तल जस्ता अमर कृतिहरू लेखेका थिए। विशेष गरी मुनामदन कृतिका लागि उनी सबैभन्दा प्रख्यात छन्।

देवकोटा बहुमुखी र विपुल लेखक थिए, जसले आफ्नो छोटो जीवनमा नछोएको साहित्यको कुनै विधा छैन। उनले महाकाव्य, लामा बर्णनात्मक कविताहरू निबन्धहरू, कथाहरू, नाटकहरू, गीतहरू, र समालोचना हरू लेखेका छन्। कविता पढेजस्तै अनुभव हुने देवकोटाका निवन्धहरू शैली र विषयवस्तुका लागि एकदमै प्रसंसायोग्य छन्। यिनीद्वारा लिखित वियोगान्त नाटक मुनामदन यिनी मरेको पाँच दशक पछिसम्म पनि अत्याधिक विक्री हुने कृतिमा पर्दछ। मुनामदन नेपाली जनजीवनमा भिजेको पहिलो नेपाली कृति हो। देवकोटाले केही समय त्रिचन्द्र क्याम्पसमा प्राध्यापन पनि गरे। यिनी एक पटक नेपालको शिक्षा मन्त्री सम्म भएका थिए। यिनैक पालामा त्रिभुवन विश्वविद्यालयको स्थापना भएको थियो।

देवकोटासँग कविताहरू एकदमै चाँडो लेख्‍ने अद्वितिय प्रतिभा थियो। -- उनले शाकुन्तल महाकाब्य ३ महिनामा, सुलोचना महाकाव्य दश दिनमा र कुन्जीनी एकै दिनमा लेखे। उनले नेपाली साहित्यलाई नया उचाइमा पुर्‍याए. \"मुनामदन,\"प्रचलित लोक भाकामा लेखिएको कृति,ले नेपाली साहित्यमा संस्कृतको प्रभाब अन्त्य गर्‍यो। \"पागल\" उनको अर्को महान कृति हो। जुन कवितामा उनले आफुलाई पागल भन्नेहरूलाई कवितात्मक शैलीमा जवाफ दिएका छन् |

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All the books here in the torrent are in \'Nepalese Language\' and are in scanned PDF format:

Long and Short Epics:

- Luni (लूनी)

- Mehendu (म्हेन्दु)

- Muna Madan (मुनामदन)

- Prithivi Raj Chauhan (पृथ्वीराज चौहान, महाकाव्य)

- Prometheus (प्रमिथस, महाकाव्य)

- Shakuntala (शाकुन्तल, महाकाव्य)


Poetry Collection:

- Bhikhari (भिखारी)

- Sunkobihana (सुनको बिहान, कविता सङ्ग्रह)


Essays:

- Laxmi Nibandha Sangraha (लक्ष्मी निबन्धसङ्‌ग्रह)


Novella:

- Champa (चम्पा, नेपाली सामाजिक उपन्यास)

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Laxmi Prasad Devkota (Nepali: लक्ष्मीप्रसाद देवकोटा, जन्म बि.सं.: लक्ष्मीपूजा १९६६ , मृत्यु बि. सं.: भाद्र २९ ,२०१६, November 12, 1909 – September 14, 1959), was a Nepali poet. Devkota is revered by many as the greatest poet of Nepal, and has been given the title of \"Maha Kavi\" (\"The Great Poet\")

As a path breaker in the Nepali literature in general and poetic works in particular, Devkota is an atheist and a radical egalitarian. He challenged the tradition of attributing everything to God’s willingness. If there is, at all, any God, it is within human being and the best way to attain godliness is to serve the less privileged fellow humans. He has, thus, strongly and explicitly expressed this feeling in his much acclaimed poem \" Yatri\" (Traveler or Pilgrim), he has opined that God dwells within a human and not in any temple and has called upon the pilgrims not to wander about in search of God but to go back home and devote to the service of mankind—the downtrodden ones who have undergone sufferings. However, towards the end of his life, he suddenly turned religious, thus, writing \" Akhir Shri Krishna Rahechha Eka (After all there is the God –Lord Krishna)

Straightforwardness, lucidity and honesty are some of the characteristics of Devkota’s poetic works. His feelings, sensibility and expressions have been blended perfectly and brilliantly with words and meanings that have created an explosion of thoughts and ideas in his writings. We find spontaneous expression in Devkota’s poems and there is no artificial sense. He had the habit of not revising his writings. Once written, it was final. He has given less prominence to grammar. His poems are like flowers grown and blossomed in the forests. This is the reason why the language in Devkota’s poems and prose is rough and less polished.

Humanitarian feelings are well entrenched in many of his poems through which the poet has advocated egalitarian society free from poverty, hunger, class and creed. For him, there is no class other than human being and no creed other than serving to human being. In Muna Madan he has, thus, said \"Manisa Thulo Dilale Huncha Jatale Hudaina\" ( a man attains greatness not by caste but because of his heart or feelings).

Devkota has also written essays, one act plays and plays and novel. Devkota is the first modern essayist in Nepal. Laxmi Nibanda Sangraha (Collection of Laxmi Prasad Devkota’s essays) is the example of the modern essays in Nepali language, which have clarity in meaning, expressive in feelings and eloquent in terms of language. In this, Devkota broke the traditional style of essay writing and popularized the personal and expressive style of essays writing instead of descriptive and narrative approach. The Laxmi Nibanda Sangraha is perhaps the most brilliant book of essays ever produced in Nepali literature.

As a versatile and multi-dimensional writer, Devkota has made contribution in the field of plays, fiction and short stories. Sabitri Satyaban is Devkota’s acclaimed play, which has earned equally high fame for Devkota. Champa is the only fiction Devkota has ever written. Despite holding some important and high-ranking positions, his financial status was always precarious and he had to struggle a lot for survival. But the difficulties he suffered never deterred him from writing and making contribution to Nepali literature. The contribution Devkota made to enrich the Nepali literature would always be written down with golden letter. We cannot imagine the state of Nepali literature without Laxmi Prasad Devkota. Thus, Laxmi Prasad Devkota has earned a greatest respect in the heart of Nepalese people both in Nepal and abroad

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